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An agreed syllabus is produced by a Local Education Authority to provide the basis for the teaching of religious education in all maintained schools within its area that do not have provision for denominational religious education. It should be used in all schools that do not have a religious character and in voluntary controlled and foundation schools that do have one, unless the parents have asked for denominational religious education. It is therefore a key document for most Anglican voluntary controlled and foundation schools. It is also potentially an important resource for Anglican voluntary aided schools.
Where it is required to be used, the agreed syllabus should have the same status as National Curriculum documents have for other subjects.
The voluntary aided Church school has, with advice from the diocese, to decide whether to follow the broad guidelines of the Agreed Syllabus and supplement it with distinctively Christian material, or to draw up their own syllabus again with support and advice from the diocese.
The arguments used by some dioceses and voluntary aided schools for following the broad guidelines of the LEA agreed syllabus are:
Agreed syllabuses vary in quality and the support they offer to teachers. Generally, however, the guidance is aimed specifically at the syllabuses and relates directly to schemes of work and levels of attainment. Church schools may wish to follow these but if their syllabus varies significantly, it will not be possible to use the LEA advice in these areas.
There are many dioceses that produce a supplement to the agreed syllabus. This supplement will contain mainly Christian material for Key Stages 1 and 2. Some dioceses have produced a syllabus but it is not a statutory requirement that is to be followed by voluntary aided primary schools. It is support and guidance to voluntary aided schools, telling them, in effect what the DBE believes to be appropriate RE in a Church school context.
Church schools may also want to define levels of attainment (if they deem necessary) in a different way from community and foundation schools. The ethos of a Church school, of whatever foundation, should make a marked impact on the pupil's level of religious awareness and understanding.
The National Society and the Church of England's Board of Education (now EducatIon Division) produced specific guidance about the place of Christianity in the agreed syllabus in 1994.
Follow this link to an extract which serves as a summary of its contents.
These vary depending upon the syllabus. Some are very clear, document how to measure progress, and provide helpful guidance on teaching strategies. Others are not so helpful and teachers may need additional support.
Because the syllabus is specific to a particular LEA there could be problems when a child changes from one LEA to another. This has been obviated by the degree of convergence that exists between many agreed syllabuses. The work undertaken by QCA to produce model syllabuses from which LEAs could develop their local version has helped in this area. The model syllabus documents were published in 1994 and are available from the QCA. QCA has also published non-statutory guidance on levels of attainment and schemes of work which schools may find supportive (see qca.gov.uk and dfes.gov.uk). Further consistency would be ensured if the DfES and QCA decide to go ahead and produce a National Framework for Religious Education. A feasibility study has been undertaken by QCA, the results of which can be found on their web site (see http://www.qca.org.uk/news/press/20030226.asp).
Main areas of difficulty have not generally surrounded the content, at least not in recent years. If there are areas of contention they usually relate to the amount of time spent on non-Christian faiths, and concerns by members that their religion is appropriately presented. A further issue that can arise is a difference of educational philosophy i.e. should the teaching of RE be systemic, thematic or a mixture of both?
The last of these can, of course, be an issue in any school, including voluntary aided schools.
The major reference that covers the agreed syllabus was originally part of the Education Act 1944. It can now be found in the Education Act 1996 Part V, Chapter 3, section 375 and in Schedule 31 of the same Act.
In some schools governors and teachers are unclear about whether they should be using the local agreed syllabus or not. Its legal status depends on two factors:
In a voluntary aided school with a religious character, a syllabus that reflects the religious character of the school should normally be used. In a voluntary controlled school or a Foundation school with a religious character, parents may request such denominational religious education for their children.
In all schools without a religious character and in voluntary controlled schools and foundation schools that have such a character but where no request has been received from the parents, the agreed syllabus of the LEA should be used.
See also School Standards and Framework Act 1998 Chapter VI section 69 and 71.
Do the diocese and voluntary aided schools need to pay attention to the agreed syllabus?
Do we have to use the agreed syllabus?
What is the Syllabus Conference?
Can the LEA reject the syllabus?
How do I get copies of the syllabus?
The key resources are the syllabuses themselves. A local agreed syllabus should be obtainable from the LEA that has published it. The model syllabuses are available from the QCA (www.qca.gov.uk). Key documents from The National Society in this area are:
Follow this link to sales information on the Church House Publishing site.
Follow this link to sales information on the QCA site.
Encounter Christianity series: Key Stage 1:
Key Stage 2:
NS resources for RE and Special Educational Needs
Follow this link to sales information on the Church House Publishing site.
The dioceses in Wales have
joined together to produce a Church in Wales Syllabus for
RE. Details from:
Peter Williams
Diocesan Resource Centre
20 Rhosnesni
Wrexham
Clwyd
LL12 7LY
stasaph.education@btinternet.com
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